When Profession Becomes Nationality - Notes on Some Compared Aspects of the History of Brazil and Poland, in an Attempt to Take Both Countries as the Same Home in Christ, by Christ, and for Christ

Brazilians removing brazilwood when Brazil was newly discovered. Image generated using Google's AI, Gemini

Poles cultivating the fields in Poland. Image generated using Google's AI, Gemini

Candangos building Brasilia

Brasiliano - Someone born in Brasília (the demonym "brasiliense" or "candango" also applies to those born in the federal capital).

Brasileiro - Someone born in Brazil (originally, one who sanctifies themselves through the work of extracting brazilwood, the first wealth of the Land of the Holy Cross, during the process of formation and settlement of this land).

Pole (Polish) - Field.

Poland - The land where people sanctify themselves through the work of cultivating the fields.

Polish - Someone born in Poland who takes this land as a home in Christ, by Christ, and for Christ.

Niepodległości (Polish) - Independence (in the sense of non-subjection) - in the liberal sense of the term, it means ceasing to submit to the true God and true Man to subject oneself to the dictates of an animal that lies in the name of truth: of a Lula, for example. This was the nefarious work of the supposed "libertadores" of America: they subjected entire peoples to the condition of heimatlos (statelessness).

Heimatlos (German, Constitutional Law term) - Stateless.

1) When Brazil separated from Portugal, there was a discussion about what demonym would be used to refer to the people born in Brazil: whether it would be "brasileiro," "brasiliense," or "brasiliano." The idea of a capital for this new community imagined by Freemasonry was even launched: Brasília, which would only be founded on April 21, 1961.

2) The foundation of Brazil's independence was that it was a colony of Portugal. And because they conserved what is convenient and dissociated from the truth, they acted like the false "libertadores" of America: they founded the new capital and put us in an ideological prison - proving that the so-called independence is nothing but an act of statelessness, since they did not want to submit to the true God and true Man and preferred to submit to their self-love to the point of despising God - and the separation of Church and State, in this sense, is clear evidence that God is dead to them, when in fact they are the ones who are dead.

3) Brazil was never a colony, as Tito Livio Ferreira well attested. It began as a Land; then evolved into a Province; then into a State; then into a Vice-Kingdom; then into a Principality until it finally became a Kingdom and gained its autonomy when it became part of the United Kingdom of Portugal, Brazil, and the Algarves. During this time that we were part of Portugal, the term colony was always employed as the place where the land is cultivated to serve Christ in other places - the colonists, by sanctifying themselves through the work of tilling the land, followed the example of the Crucified of Ourique and served Christ in distant lands through their principal wealth.

4) Professor Loryel Rocha has always been critical of the term "brasileiro" as a nationality, but I see that the argument is devoid of meaning. If the first "brasileiro" sanctified himself through the work of extracting brazilwood to the point that this became the name of the land, then being Polish is, in a way, being a farmer, as Poland is the land where people sanctify themselves through the work of cultivating fields.

5) But the cultivation of fields is not restricted to the land; there are fields of the soul to be cultivated, so that the need for truth, for conformity with the Whole that comes from God, becomes freedom - this is how people systematically combat conservatism, or the sense of preserving what is convenient and dissociated from the truth, for it is from conservatism that freedom with empty ends is built, the basis of revolution in the Germanic sense of the term, which is bad and destructive.

6) In this sense, it is not only in Brazil that sanctification through work gives rise to the sense of taking the country as a home to the point that the name of the profession becomes nationality. The same thing happens in Poland - it is no coincidence that on the old date we used to celebrate the discovery of Brazil, May 3, the Poles celebrate Constitution Day. It is on the day of the Invention of the Holy Cross that the sense of taking both countries as the same home in Christ, by Christ, and for Christ is revealed.

José Octavio Dettmann

Rio de Janeiro, May 22nd, 2024 (date of original posting).

Related Posts:

https://blogdejoseoctaviodettmann.blogspot.com/2024/06/on-process-of-sanctification-through.html